[2]On Santa Maura—olim Deucadia.
[3]Sappho.
[4]This flower is much noticed by Lewenhoeck and Tournefort. The bee, feeding upon its blossom, becomes intoxicated.
[5]Clytia—the Chrysanthemum Peruvianum, or, to employ a better-known term, the turnsol—which turns continually towards the sun, covers itself, like Peru, the country from which it comes, with dewy clouds which cool and refresh its flowers during the most violent heat of the day.—B. de St. Pierre.
[6]There is cultivated in the king's garden at Paris, a species of serpentine aloe without prickles, whose large and beautiful flower exhales a strong odor of the vanilla, during the time of its expansion, which is very short. It does not blow till towards the month of July—you then perceive it gradually open its petals—expand them—fade and die.—St. Pierre.
[7]There is found, in the Rhone, a beautiful lily of the Valisnerian kind. Its stem will stretch to the length of three or four feet—thus preserving its head above water in the swellings of the river.
[8]The Hyacinth.
[9]It is a fiction of the Indians, that Cupid was first seen floating in one of these down the river Ganges, and that he still loves the cradle of his childhood.
[10]And golden vials full of odors which are the prayers of the saints.—Rev. St. John.
[11]The Humanitarians held that God was to be understood as having really a human form.—Vide Clarke's Sermons, vol. I, page 26, fol. edit.
The drift of Milton's argument leads him to employ language which would appear, at first sight, to verge upon their doctrine; but it will be seen immediately, that he guards himself against the charge of having adopted one of the most ignorant errors of the dark ages of the Church.—Dr. Sumner's Notes on Milton's Christian Doctrine.
This opinion, in spite of many testimonies to the contrary, could never have been very general. Andeus, a Syrian of Mesopotamia, was condemned for the opinion, as heretical. He lived in the beginning of the fourth century. His disciples were called Anthropomorphites.—Vide du Pin.
Among Milton's minor poems are these lines:
Dicite sacrorum præesides nemorum Dese, etc.,
Quis ille primus cujus ex imagine
Natura solers finxit humanum genus?
Eternus, incorruptus, æquævus polo,
Unusque et universus exemplar Dei.
—And afterwards,
Non cui profundum Cæcitas lumen dedit
Dircæus augur vidit hunc alto sinu, etc.
[12]
Seltsamen Tochter Jovis
Seinem Schosskinde
Der Phantasie.
—Goethe.
[13]Sightless—too small to be seen.—Legge.
[14]I have often noticed a peculiar movement of the fire-flies; they will collect in a body and fly off, from a common centre, into innumerable radii.
[15]Therasæa, or Therasea, the island mentioned by Seneca, which, in a moment, arose from the sea to the eyes of astonished mariners.
[16]
Some star which, from the ruin'd roof
Of shak'd Olympus, by mischance did fall.
—Milton.
[17]Voltaire, in speaking of Persepolis, says,
"Je connais bien l'admiration qu'inspirent ces ruines—mais un palais érigé au pied d'une chaîne de rochers steriles—peut-il être un chef d'oeuvre des arts!"
[18]"Oh, the wave"—Ula Deguisi is the Turkish appellation; but, on its own shores, it is called Baliar Loth, or Al-motanah. There were undoubtedly more than two cities engulphed in the "dead sea." In the valley of Siddim were five—Adrah, Zeboin, Zoar, Sodom and Gomorrah. Stephen of Byzantium mentions eight, and Strabo thirteen (engulphed) —but the last is out of all reason. It is said (Tacitus, Strabo, Josephus, Daniel of St. Saba, Nau, Maundrell, Troilo, D'Arvieux), that after an excessive drought, the vestiges of columns, walls, etc., are seen above the surface. At any season, such remains may be discovered by looking down into the transparent lake, and at such distance as would argue the existence of many settlements in the space now usurped by the "Asphaltites."
[19]Eyraco-Chaldea.
[20]I have often thought I could distinctly hear the sound of the darkness as it stole over the horizon.
[21]Fairies use flowers for their charactery.Merry Wives of Windsor.
[22]In Scripture is this passage:"The sun shall not harm thee by day, nor the moon by night."
It is, perhaps, not generally known that the moon, in Egypt, has the effect of producing blindness to those who sleep with the face exposed to its rays, to which circumstances the passage evidently alludes.
[23]The Albatross is said to sleep on the wing.
[24]I met with this idea in an old English tale, which I am now unable to obtain and quote from memory:
"The verie essence and, as it were, springe heade and origine of all musiche is the verie pleasaunte sounde which the trees of the forest do make when they growe."
[25]The wild bee will not sleep in the shade if there be moonlight. The rhyme in the verse, as in one about sixty lines before, has an appearance of affectation. It is, however, imitated from Sir W. Scott, or rather from Claud Halcro—in whose mouth I admired its effect:
O! were there an island,
Tho' ever so wild,
Where woman might smile, and
No man be beguil'd, etc.
[26]With the Arabians there is a medium between Heaven and Hell, where men suffer no punishment, but yet do not attain that tranquil and even happiness which they suppose to be characteristic of heavenly enjoyment.
Un no rompido sueno—
Un dia puro—allegre—libre
Quiera—
Libre de amor—de zelo—
De odio—de esperanza—de rezelo.
—Luis Ponce de Leon.
Sorrow is not excluded from "Al Aaraaf," but it is that sorrow which the living love to cherish for the dead, and which, in some minds, resembles the delirium of opium.
The passionate excitement of Love and the buoyancy of spirit attendant upon intoxication are its less holy pleasures—the price of which, to those souls who make choice of "Al Aaraaf" as their residence after life, is final death and annihilation.
[27]There be tears of perfect moan.Wept for thee in Helicon.—Milton.
[28]It was entire in 1687—the most elevated spot in Athens.
[29]Shadowing more beauty in their airy brows.Than have the white breasts of the queen of love.—Marlowe.
[30]Pennon, for pinion.—Milton.
[31]And the angel Israfel, whose heart-strings are a lute, and who has the sweetest voice of all God's creatures.
Koran.
[32]Moraux is here derived from moeurs, and its meaning is "fashionable," or, more strictly, "of manners."
[33]Speaking of the tides, Pomponius Mela, in his treatise, De Sitû Orbis, says,"Either the world is a great animal, or," etc.
[34]Balzac, in substance; I do not remember the words.
[35]"Florem putares nare per liquidum æthera."—P. Commire.
[36]"It will be hard to discover a better [method of education] than that which the experience of so many ages has already discovered; and this may be summed up as consisting in gymnastics for the body, and music for the soul."
—Repub. lib. 2.
"For this reason is a musical education most essential; since it causes Rhythm and Harmony to penetrate most intimately into the soul, taking the strongest hold upon it, filling it with beauty and making the man beautiful-minded. ... He will praise and admire the beautiful, will receive it with joy into his soul, will feed upon it, and assimilate his own condition with it."
Music had, however, among the Athenians, a far more comprehensive signification than with us. It included not only the harmonies of time and of tune, but the poetic diction, sentiment and creation, each in its widest sense. The study of music was with them, in fact, the general cultivation of the taste—of that which recognizes the beautiful—in contradistinction from reason, which deals only with the true.
—Ibid. lib. 3.
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