We live in a very queer time. The rival political religions of the Communists and the Nazis grate upon one another. Their devotees evidently wish to fly at each other's throats. They wish to make the world the arena of their struggle, and urge us to join one side or the other. But the vast central mass of mankind, including no doubt a majority of the populations of Communist and Nazi countries, would like to be let alone to live in peace and bring up their children and make a little money, and have some pleasure in life. The question which distresses us is whether these ardent passionate fanatics at either end of the political scale are going to have the power to plunge us all into their dark and peculiar quarrels.
It becomes most necessary to understand, if that be possible, the position and policy of the Russian Bolshevist Government. What Rome is to Catholics, Moscow is to the Communists of every country: with the important difference that whereas devout Catholics contribute to the centre of their faith, it is Moscow which distributes money to its adherents in foreign lands. A remarkable dualism, amounting to a veritable schism, has grown up in Moscow. For ten years it has been mainly confined to the higher organisation of the Soviet Republic. Put shortly, it is the quarrel between Stalin and Trotsky. Stalin has now come to represent Russian nationalism in somewhat threadbare Communist trappings. Trotsky stands for the orthodox theory of international world revolution. Stalin has acquired Lenin's authority. Trotsky, banished, hunted, a world-pariah, has Lenin's message. Inside Russia Stalin is supreme. He broods and presides over a change which has shifted the axis of Russia. Russia, under the pressure of Germany and Japan, is being focussed around the Russian army. The predominance formerly exerted by the Communist priesthood, is now passing with the full assent of the Dictator to the high military command, upon whom the life-defence of the nation may at any moment fall. It would be premature and far too sweeping to say that Russia is a military dictatorship rather than a Communistic State. In fact, Russia enjoys the blessings of both dispensations at the present time; but there is no doubt which is on the wane.
It follows from all this that a very noticeable division has broken out among the Communists in all the different countries outside Russia. Those who are paid by the Soviet Government, or are still under the Moscow spell, conceive as their first duty the furtherance of Russian foreign policy and the maintenance of Russian national safety. The orthodox doctrinaires in whom resides the pure venom of the Leninic word regard these tendencies with fury and disgust. There is thus a rift throughout the whole Communist underworld.
The external action of Moscow proceeds along two contradictory paths: the first tries to bring about the world revolution. It has played an all-important part in giving birth to the Spanish Horror. The second seeks to become a serviceable factor in European relationships, and is, whatever we may feel about it, an essential element in the balance of power.
These antagonistic forces now manifest themselves remarkably in France. There the official Communists, Moscow pattern, Stalin brand, present themselves as active, competent agents for the strength of France. They are the declared supporters of M. Blum. They do their best to make things as easy as possible for him. They not only vote all the credits for defence; they urge that even more intense efforts should be made. They do nothing to hamper the preparations of the French army, and would to-morrow support and smooth out its mobilisation in the face of a Nazi menace. Communist conscripts present themselves with the utmost punctuality at the depots, and in many cases prove model soldiers. Communist agitators use their influence against serious interruption in the production of munitions of all kinds in the factories. I am not at the moment commenting on these facts. I am merely stating them. The perverted intelligences of these sectaries make them willing, though Frenchmen, to fight not for France, but for Russia, or to fight for France only if France will fight for Russia.
On the other hand, the Trotskyites, now almost entirely cut off from the Moscow finance, are emerging as a separate force. Even in the Spanish welter we discern their appearance as the P.O.U.M., a sect achieving the quintessence of fœtidity, and surpassing all others in hate. The so-called Communist disturbances in France are mainly attributable to the Trotskyite section. It is credibly and openly stated in France that the finance on which the Trotskyites depend comes not from Moscow, but from Berlin. I find it difficult to believe myself that the Nazi Government, while volunteering to lead a world crusade against Communism, should at the same moment be fostering its most subversive form. But the point ought to be discussed in public and cleared up one way or the other.
Such then, is the strange scene so far as the normal eye can comprehend it. It would certainly explain the recent farcical trials and well-staged executions of the Communist Old Guard in Moscow. The demonstration was intended for the Communists abroad. It was meant to be a signal proof that the Russian Government was master in its own house and would have no truck with the Trotskyite schismatics. We have to ponder carefully over all these matters now that the world has become so dangerous, because otherwise we might be very suddenly surprised by the way things happen.
There are two morals to be drawn from this cursory survey of a strange and terrible sub-society. The first should appeal to all classes of the British people. We ought to arm night and day in conjunction with other friendly countries and make ourselves independent of all these monstrous and fathomless intrigues. The stronger we are, the more upright and free-spoken, the less danger will there be of the civilised and normal nations being drawn into the quarrels of cruel and wicked forces at either extreme of the political gamut.
The second conclusion brings us home. An eddy of this Continental whirlpool has had its ebullition in the East End of London. An attempt has been made, joined in with equal zest by both factions, to reproduce before our decent, kindly English audience the dark passions which torment Europe. The proper course for British Communists and Nazis, if they feel so strongly their reciprocal hatreds, is to go over to the Continent and fight out their quarrels there. We do not want to have any of these displays over here. We do not mean to have them. The impartial hand of the law should fall with heavy weight upon all disturbers of the King's peace. The Government will be supported by Parliament in measures which may be judged apt and necessary to prevent our streets being used as a cockpit. Everything should be done to isolate these factionaries, and thus reveal how small their numbers are. The great steady masses of British Conservatives and Labour men have many real conflicts to fight out, and we have a free Parliament to fight them out in. We neither fear the malice of one side, nor do we require the aid of the other.
It is especially important that British Jewry should keep itself absolutely clear from this brawling. In Great Britain the law-abiding Jew need not look to the Communist for protection. He will get that as his right from the Constable.
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